The expats are the greatest sexualist geniuses -- if you define sexualism as not just opposing the sex laws but seeking the best possible sex life for themselves. At the educative track I am on now with becoming proficient at coding and getting a job in approximately one year I should be able to begin living that life two years from now, at least once a year as a tourist at first. So that’s what I shall do!
Monday, August 25, 2025
Flip those numbers
The expats are the greatest sexualist geniuses -- if you define sexualism as not just opposing the sex laws but seeking the best possible sex life for themselves. At the educative track I am on now with becoming proficient at coding and getting a job in approximately one year I should be able to begin living that life two years from now, at least once a year as a tourist at first. So that’s what I shall do!
Sunday, July 13, 2025
A full debunking of a masturbation-promoter
During our discussions in the comments a while back someone brought in this link, apparently thinking it had some good advice:
https://www.psychologytoday.com/intl/blog/hide-and-seek/201703/hell-yes-the-7-best-reasons-for-masturbating
It is one of an entire genre of writings about the supposed benefits of masturbation, especially common in pop psychology magazines where “experts” in health and wellness see it as their duty to nudge us to masturbate more and have less sex (in this case one “Neel Burton M.A., M.D.,” properly credentialed of course). Yes, as we shall see, it is very much about having less sex.
After the formulaic cliched subtitle “The stigma surrounding masturbation has to stop” as if there is still a stigma after a million articles like this, number one of these “seven best reasons for masturbating” comes to us with an origin story:
1. Pleasure and convenience.The bit of ancient philosophy should already make us feel uneasy. Diogenes the Cynic is hardly a person I would like to emulate, is he? How “convenient” to settle for not really living?
Upon being challenged for masturbating in the marketplace, the ancient philosopher Diogenes the Cynic replied, "If only it were so easy to soothe hunger by rubbing an empty belly." According to Diogenes, the god Hermes, taking pity on his son Pan, gave him the gift of masturbation, which Pan then taught to the shepherds.
To masturbate, there is no need for special equipment, the intricacies of sexual intercourse, or even a partner. Although it is often looked upon as the poor relative of sexual intercourse, many couples engage in mutual masturbation, either alongside or instead of intercourse, to simplify, improve, or enrich their sexual lives and arrive at orgasm.
2. Fewer complications. Masturbation is safe as well as convenient. Unlike sexual intercourse, it is very unlikely to lead to pregnancy or sexually transmitted diseases such as human papillomavirus, chlamydia, gonorrhea, syphilis, herpes, and HIV/AIDS, not to mention other communicable diseases such as flu or coronavirus.Yeah, If you don’t live, you don’t have the complications from life. So much is true and this applies to everything all the way into antinatalism. Why stop at masturbation if you believe in this line of thought? Why want to live at all, then? Moving on,
3. Stronger, more intimate relationships. Contrary to popular perception, there is, at least in females, a positive correlation between the frequency of masturbation and frequency of intercourse. People who masturbate more are more sexually driven, and mutual masturbation is likely to increase the frequency and variety of sexual contact. Both in the performance and in the observation, masturbation can teach partners about each other’s pleasure centres, proclivities, and particularities. If one partner is more sexually driven than the other, as is often the case, masturbation can provide him or her with a balancing outlet.I was about to call plain bullshit on this one until I saw the author calls out his own bullshit with the qualification “at least in females.” Yeah, I never claimed females need nofap. Nofap is for men. I’m not opposed to females doing their version if they feel there is a benefit, but they don’t need to be preached to. Also I wouldn’t really call mutual masturbation masturbation. This is the second time in three “reasons” the author feels compelled to drag in mutual masturbation in order to construct a benefit, so evidently he doesn’t even much believe in his own case.
4. Better reproductive health. In males, masturbation flushes out old sperm with low motility and reduces the risk of prostate cancer. If practiced before sexual intercourse, it can delay orgasm in males suffering from premature ejaculation. In females, it increases the chances of conception by altering the conditions in the vagina, cervix, and uterus. It also protects against cervical infections by increasing the acidity of the cervical mucus and flushing out pathogens. In both women and men, it strengthens the muscles in the pelvic floor and genital area and contributes to extending the years of sexual activity.If you were having regular sex you wouldn’t have a problem with stale sperm, would you? And likewise with premature ejaculation. More sex will cure that as well. “Reasons” 4-7 are all some of a host of “benefits” not unique to masturbation but served equally or better by sex. Hence they are not reasons to masturbate but reasons to have sex, unless you don’t really care about sex and want to nudge us to have less of it, which reveals the true, evil reason for writing all these lists of supposed benefits.
5. Faster sleep. Masturbation invites sleep by reducing stress and releasing feel-good hormones such as dopamine, endorphins, oxytocin, and prolactin. Orgasm, in particular, brings on a state of stillness, serenity, and sleepiness, sometimes called "the little death" (French, la petite mort), which can usher in a deeper sleep.Again, this is better served by sex.
6. Improved cardiovascular fitness. Masturbation is, in effect, a form of light exercise. Compared to regular exercise, it is more effective or efficient at reducing tension and releasing feel-good hormones. The muscles and blood vessels relax, improving blood flow, and lowering heart rate and blood pressure. No surprise, then, that studies have found an inverse correlation between frequency of orgasm and death from coronary heart disease.If you want some pleasurable exercise and increase your frequency of orgasm, the best way, once again, is sex!
7. Brighter mood and other psychological benefits. Masturbation reduces stress and releases feel-good hormones, which lift mood and reduce the perception of pain. It promotes better, more restorative sleep, locking in sleep’s myriad physical and psychological benefits. It enables younger people, in particular, to explore their sexual identity and regulate their sexual impulses, leading to a happier and healthier sexuality, as well as greater self-awareness, self-control and self-esteem. It offers an escape from the constraints and demands of reality, an outlet for the imagination in fantasy, and a medium for the memory in nostalgia. And it culminates in a transcending experience that unites mind with body and life in death.This is ridiculous. Masturbation fosters an incel loser mood rather than a bright one, and no one thinks masturbation is a transcending experience. To actually have these things, have sex.
Wow, this was too easy. I didn’t even have to debunk anything because the arguments literally don’t apply to masturbation versus sex. It almost reads like an underhanded attack on the cultural myth that masturbation is always good. The experts must be fed up with having to write all this propaganda... so for once one of them wrote something halfway subversive.
It is a mirror image of the CSA propaganda: bullshitting and dodging the issue. The CSA hoaxers serve up bullshit about supposed harm and dodge any actual evidence, and the masturbation propagandists serve up bullshit about supposed benefits and dodge any real evidence.
It would be somewhat mitigating if all this propaganda for masturbation was balanced by advice to have more sex for better health and wellness. If, for every list of reasons to masturbate, we got a list of reasons why we should find a young woman that we would actually want to have lots of sex with so we could promote prostate health in the aging male, have transcending experiences, better sleep and so on, I would have less reason to complain.
But we don’t get sex-positivity, do we? With the exception of the occasional, frankly hideous promotions of elder sex (completely age-matched, of course), suited to make even me prefer masturbation, all we get is masturbation propaganda.
But we can do better than that. We can promote true sexual enjoyment and sex-positive attitudes. That means, at the very least, toning down the masturbation evangelism until real sex is at least equally promoted and in my view it means practicing nofap and noporn.
There is another connection to the CSA hoax as well. I believe it would be extremely hard to sell the idea that sex is harmful to minors if we didn’t simultaneously tell them they can masturbate all they want. Back in the 1800s when the culture disapproved of masturbation we didn’t have a problem with sex with minors (unless they were truly little children), and now this has been completely reversed, not coincidentally I think. So sexualists and MAPs have this additional reason to oppose the pro-masturbation propaganda.
Thursday, June 05, 2025
Oh Who Is That Young Sinner with the Handcuffs on his Wrists?
Oh who is that young sinner with the handcuffs on his wrists?And what has he been after that they groan and shake their fists?And wherefore is he wearing such a conscience-stricken air?Oh they're taking him to prison for the color of his hair.'Tis a shame to human nature, such a head of hair as his;In the good old time 'twas hanging for the color that it is;Though hanging isn't bad enough and flaying would be fairFor the nameless and abominable color of his hair.Oh a deal of pains he's taken and a pretty price he's paidTo hide his poll or dye it of a mentionable shade;But they've pulled the beggar's hat off for the world to see and stare,And they're taking him to justice for the color of his hair.Now 'tis oakum for his fingers and the treadmill for his feet,And the quarry-gang on Portland in the cold and in the heat,And between his spells of labor in the time he has to spareHe can curse the God that made him for the color of his hair.
These [insights] were the combined work of myself and an archetypical sociopath; a convicted felon and an avowed child sexual predator. They are the distilled result of many hours of discussion between the two of us and a number of different sociopathic personalities about whether such "rewiring" or "reconfiguration" of an individual's personality would be either acceptable to the individual, or would constitute the survival of the individual. There was not just virtual unanimity that such re-engineering would constitute destruction of the person; there was absolute unanimity.
So, to be clear (and perhaps I should have been clearer) this is not (primarily) my opinion, it is the opinion of the person's most concerned. I have read much of what Oscar Wilde has written (including most of his Yellowbook essays), his published personal correspondence and many books about his life and his internment at Reading Gaol, where he spent his days pulling oakum, treading the barrel and turning the crank. These were miserable and debilitating activities that went on for 10 hours a for years on end (so-called hard labor).
In Wilde's case, these behaviors were prescribed for the purpose of rehabilitating his homosexuality. Not only did they fail, they caused Wilde to reflect deeply on to what extent his homosexuality was an integral part of who he was as person. Most people never consider in what way common elements of their behavior and "personality", for lack of better words, are critical to their personhood. Wilde's homosexuality unarguably shaped almost every aspect of his life, work and art, as well as his dress, aesthetics and social interactions (apart from his discrete sexual behavior). To cure Wilde of homosexuality, as opposed to his homosexual behavior -- and these are two very different things -- would be something that Wilde himself would have rejected as incompatible with who he was as a person.
Perhaps an even better example is that of the creator of modern computer science and the darling of uploaders everywhere, Alan Turing. British society and government undertook a program of neurobiological modification of Turing to ablate his homosexuality. Judging from Turing's correspondence, in this they were somewhat successful. After treatment with estrogens was discontinued Turing's sense of sexuality did not recover. He describes this in detail, including the horrible sense of depersonalization that resulted from it. This was without any doubt a major factor in his decision to kill himself, which has to be interpreted as a strong rejection of personhood. Indeed, he described the experience as having left him an incomplete person. [While not routine, the brain remodeling that occurs during intensive estrogen therapy in males does not always reverse when withdrawn.]
It is possible to acquire "bad" or undesirable behaviors which can be subtracted by either psychiatric or neuropsychiatric means and which, far from diminishing the person, enhances him. It is also possible to mistake undesirable behaviors for add-ons to a person, rather than as central to their personhood. For the same reasons most homosexuals (in the past) never revealed their inner cognitive states and personality structures, psychopaths, contemporary and otherwise, rarely do so. It is also the case that in any human population only a few people will have the ability to adequately reflect upon who they are and to then commit it to writing in an accessible way.
I have an extensive library on the psychology (psychopathology) of criminality, including extensive analyses of the personality structures of such individuals. However, perhaps the best book for understanding the personal identity structure of of the psychopath is The Gates of Janus, by Ian Brady, the Moors Murderer. The expanded edition has excellent and insightful material by Colin Wilson and Peter Sotos. Shortly before his death, Wilson gave a fascinating TV interview about his interaction with Brady; it was Wilson who edited and facilitated the publication of Brady's book. Wilson also agreed that the "psychopathology" was the person in the case of individuals like Brady.
Brady is the psychopath and the psychopath is Brady. They are not separable and it is not possible to successfully treat the patient without destroying him in the process. This is NOT the opinion of the therapists, so much as it is the position of the "patients". It is easy to mistake obtaining someone's accession to being killed, as opposed to being treated, as one in the same thing. Indeed, a version of this happens when law enforcement "persuades" innocent people to confess to heinous crimes which they did not commit and it happened in medicine during the era of the prefrontal lobotomy.
If you choose to believe that psychopaths are simply people who have acquired bad behaviors, apart from the very fabric of who they are, that is, of course, your right. If, on the other hand, you undertake to treat them on this basis, then may I suggest that you either make a will, reconcile yourself to homicide, or both.
To recap, I'm not stating that psychopaths must not ever be rewired to make them human in the sense being human is generally understood. Rather, I am saying that psychopaths, the people actually at issue here, want no part of such a treatment. Under the current, much evolved medical paradigm, patients (people) have the right to refuse treatment -- any treatment. If you choose to redefine psychopaths as not people, as incomplete people, or as something else, well, that is another matter altogether. The fact is that right now, today, we have effective treatments that allow many people currently incarcerated under dismal conditions to safely (for the rest of us) reenter the community. The thing is, these people do not wish to accept such treatments and instead "choose" to be incarcerated. I've never met a psychopath who felt otherwise. It is also the case that I've never met anyone who would accede to being rewired in such a way that they are no longer themselves. Thus, there is perfect parity here.
Thursday, May 29, 2025
Enthusiasm about past sexual experiences?
Think of your most recent past sexual experience or relationship as an adult with an adult partner. Not your current relationship if you are in one since to be a valid comparison it needs to be in the past. Then select a few of these adjectives to describe it, however many you feel you need to get the best description.
I'll go first, and to be honest it was... "unhappy," "rejected," "sad." It was a failure to conceive and the woman does not want to try with me again. That's not representative of my past experiences or hopefully in the future either, but it happens to be what I would honestly have to answer if given a survey right now which studied adult-adult sex in a similar fashion.
Let me know in the comments which adjectives you picked.
This will shed some light on how bad "CSA" really is, because we do need a control group in order to know how this result stacks up against "age-appropriate" pairings. There are some negative adjectives there after all, so I'm wondering how they speak to the badness of CSA? Does the 4.1% "miserable" rating mean that it is, well, miserable?
I realize that my effort here won't be a scientific survey. But you get the idea how such a survey could be conducted. I suggest that Tromovitch or others publish their next article along these lines. While we do have this kind of comparison via Bruce Rind, it relies on the Kinsey data for the adult experiences, which is perhaps a bit outdated, but for what it's worth it found that minors typically rated their experiences the same as adults, and boys under 14 with women even rated them more highly.
Tuesday, May 06, 2025
The phenomenology of not being a normie
This post is not about the details of what I disagree with -- plenty of other posts for that -- but the phenomenology of not being a normie. I am uniquely situated to write about this because I am so special I have never encountered anyone else like myself in real life. Sure, they exist or existed online. Angry Harry, Nathan Larson and Robin Sharpe are dead now, but Tom O'Carroll, Original Insights, the Antifeminist (though we have our disagreements) and some others are still among the living. Nonetheless, these are distant figures. There is no community except on our blogs.
Which brings me to the LONELINESS. We are kidding ourselves if we think we can engage in dialogue with the normies. Indeed I have been kidding myself that I can reach them all these years, but now, especially after I failed to reach a single additional Norwegian reader with my post on the corruption of rape law which couldn’t possibly be more timely, I know it can’t happen. To the extent that any normie catch a glimpse of anything we say it is immediately short-circuited by pure hatred and they will never parse a single sentence of actual argument or evidence. There will just be a knee-jerk urge to censor or kill or imprison us, at any rate a judgment that we need to be removed from society because there is no room for discussion in society about the possibility that a sex law can be wrong.
To feel a little bit less lonely we can turn to poetry. A.E. Housman said it beautifully:
The laws of God, the laws of man,I am not “afraid” and I do not “keep” their laws, but I am most certainly a stranger in a world I never made and all the other points are dead-on too. Robin Sharpe neatly sums up the sexualist activist life in his poem “Almost as lonely as God”:
He may keep that will and can;
Not I: let God and man decree
Laws for themselves and not for me;
And if my ways are not as theirs
Let them mind their own affairs.
Their deeds I judge and much condemn,
Yet when did I make laws for them?
Please yourselves, say I, and they
Need only look the other way.
But no, they will not; they must still
Wrest their neighbour to their will,
And make me dance as they desire
With jail and gallows and hell-fire.
And how am I to face the odds
Of man's bedevilment and God's?
I, a stranger and afraid
In a world I never made.
They will be master, right or wrong;
Though both are foolish, both are strong.
And since, my soul, we cannot fly
To Saturn nor to Mercury,
Keep we must, if keep we can,
These foreign laws of God and man.
You have your own visionsBoth those poets are gay, which is perfectly fine of course, and the poems are general enough to apply to straight guys too, but personally I miss a straight poetic voice specifically about activism against the sex laws. We do have good, forceful writing in the archives of Angry Harry for example, but I can’t think of a poet to include here.
and must make decisions
And travel a path never trod
It won't be a short way
but it'll be your way
And you'll run a lot less than you plod
And your heart will reveal
that sometimes you feel
Almost as lonely as God
You'll be kept waiting
it will be frustrating
And nobody will applaud
You try to be true
to what's really you
And maybe you're a little bit odd
But part of the appeal
that makes things real
Is you're almost as lonely as God
Not that there is a shortage of great literature about girl-love. There is much to admire in Lolita for example, but it isn’t about activism. Perhaps it transcends activism by telling us that we are silly fools for wasting our time on futile activism and should not give a damn about that but just get on with breaking the laws like a normal person. Yes, I admit I would have a better life if I had taken that attitude. It would have been less lonely and not least a life less marred by hatred.
Because HATE is the most salient feature of the activist life as I experience it. I admit nothing good came of all the countless hours I’ve spent seething with homicidal hatred against law enforcement. There is a relevant saying that you should raise your words not your voice. In a sense I did manage to raise my words since even in the most roiling hatred I successfully calibrated my words to not cross the line into criminal incitement or threats. That was no mean feat, my victory against the pigs who thought they could prosecute me for my blog, actually a notable accomplishment in Norwegian criminal history to be proud of…
But I did not produce poetry, and that is my regret. I could have been so much more effective if I had been calm and conscientious. Unlike Housman I am a failed classicist and failed everything. But I am still trying. Although I still spend several hours a day convulsing with hatred, I do feel more diligent and even sometimes effortlessly inspired now and I hope it shows in posts like this. With so few readers it’s hard to get informative feedback though.
I seem to have more readers who are AIs than humans these days. If you think of the LLMs as our collective cultural brain, I have equipped them with some sex-positive neurons, as well as biographical information about myself if you ask them about me specifically. Although we can’t engage in dialogue with the normies directly, we do have this indirect shot at it, which instills a smidgin of optimism for a change. Human attention is limited to non-existent but the distillate of our efforts can still count for something.
Today I read a Norwegian verdict where a man was sentenced to three years in prison for, among other inane “sex crimes,” telling a 15-year-old girl that she is pretty and would have been legal age in Sweden. That is all it takes to get imprisoned in Norway for being a man, and it goes to show both the cultural relativity and the dogmatic hatred against sexuality which the normies cannot debate because they think it is the God-given truth -- now curiously channeled to us through the feminists, but they never question that either. They can only hate, and it is so extremely hard not to hate them back. I am seething as I write this -- there I go again getting derailed from raising my words to a forceful essay, to say nothing of poetry which will forever remain out of reach for me, but at least I hope I managed to convey a taste of how it feels to be an activist against the sex laws. Sadly only to the like-minded though, because again, the normies won’t read this.
Friday, May 02, 2025
Samtykkeloven — en tjeneste for menn og bjørnetjeneste for kvinner
Samtidig blir stigmaet fjernet. Voldtekt blir redusert til en formalitet. Det spiller liten rolle om det er sant i hans tilfelle, men enhver voldtektsdømt kan i fremtiden unnskylde seg sosialt med at han bare glemte å be om samtykke og hele forbrytelsen var en teknikalitet. Mange saker som tidligere ble straffeforfulgt under den gamle, mer faktisk straffverdige definisjonen vil sikkert også nedgraderes av rent praktiske grunner fordi det er lettere å dømme etter en teknikalitet. Det blir moralsk sett på linje med en parkeringsbot, hvor man til og med har betalt, men bare glemte å skaffe seg et oblat til å bevise det. Slik blir lovendringen en tjeneste for menn og bjørnetjeneste for kvinner.
Universell kriminalisering bidrar ogsÃ¥ pÃ¥ samme mÃ¥ten. Alle menn blir obligate voldtektsmenn siden det i praksis er bortimot umulig Ã¥ leve opp til lovens bokstav hele livet. SÃ¥ledes blir voldtekt trivialisert og normalisert. Jeg har lenge vært akutt klar over at jeg er obligat om ikke voldtektsmann sÃ¥ i alle fall seksualforbryter. Det var nettopp dette som radikaliserte meg til mannsaktivist for flere tiÃ¥r siden, og da sexjøpsloven kom i 2008 ble det klinkende klart at jeg ikke kunne ha et meningsfullt liv uten Ã¥ være seksualforbryter. Jeg innsÃ¥ at det er politiets jobb Ã¥ ødelegge livet mitt, og om de klarer det er bare et spørsmÃ¥l om ressurser eller flaks. Aktivismen min ble deretter, og jeg ble ogsÃ¥ litt berømt da purkejævelen prøvde og spektakulært feilet Ã¥ ta meg for voldelig oppviglende aktivisme i 2012. Men til min frustrasjon ble andre menn ikke radikalisert av noen av lovendringene sÃ¥ langt. Det kan til en viss grad endre seg nÃ¥ som de ogsÃ¥ blir klar over at loven kategorisk definerer dem som voldtektsmenn og det er umulig Ã¥ ha et meningsfullt liv uten Ã¥ bryte loven mange ganger. Slik kan det totale hat-trykket mot menn bli lettet fordi vi blir mer solidariske mot bÃ¥de lov og politi. Før mÃ¥tte man være litt filosofisk anlagt for Ã¥ se noe galt med sedelighetslovene, og enda mer spesiell for Ã¥ hate politiet slik jeg gjør, men nÃ¥ vil det bli tydelig for enhver idiot at politiet er mot oss alle og en seksualforbryter ikke er en «annen» som vi ikke trenger Ã¥ bry oss om, men hver og en av oss!
For undertrykking av menn kan ikke bare måles i fengeselspopulasjon. Atmosfæren ellers teller også, og i hvilken grad vi setter oss til motverge og har grobunn for en mannsbevegelse. Hvis man utelukkende måler år i fengsel for gjennomsnittsmannen, eller antall menn dømt, kan det hende samtykkeloven blir en feministisk suksess. Jeg velger likevel å se på helheten og legge mer vekt på disse andre tingene. Jeg har stått alene i mitt hat mot feministstaten alle disse årene, men nå kan det kanskje endelig endres når menn skjønner at vi er voldtektsmenn alle mann, og således blir mer solidariske mot feministstaten.
Vi som har litt erfaring fra den virkelige verden vet at ekte samtykke ikke er et ritual. Det pleide riktignok å være et ritual i form av ekteskap, men det var den gang ekte voldtekt i ekteskapet var unntatt fra straff. Nå er vi på vei tilbake til noe av det samme, til menns fordel på samme måten fordi vi kan unnskylde oss med at vi var pliktoppfyllende i henhold til ritualet selv om vi brydde oss fint lite om kvinnen faktisk samtykket.
NÃ¥ som vi mÃ¥ gÃ¥ gjennom et ritual for Ã¥ gjøre mannen straffri, sÃ¥ mÃ¥ jo det ritualet telle for noe! Og det kan ikke være annet enn en forpliktelse for kvinnen. Kvinnen har for første gang siden den gamle definisjonen pÃ¥ ekteskapet hvor hun lovlig kunne tvinges fÃ¥tt en PLIKT til Ã¥ ha sex. En svak plikt som hun i prinsippet kan trekke tilbake, men like fullt en plikt. Det er rart Ã¥ tenke pÃ¥ at radikalfeminismen førte med seg noe sÃ¥ bisart uharmonisk med kvinners rettigheter slik det startet ut i de første bølgene av feminisme, men her er vi altsÃ¥. Feminismen har «jumped the shark.» Jaget etter Ã¥ straffe flere og flere angivelige overgripere har møtt veggen av minskende profittrate og vel sÃ¥ det, i alle fall konseptuelt. Det gjenstÃ¥r jo Ã¥ se hvordan det slÃ¥r ut i praksis. Det kan hende kvinner gir blaffen i slike betraktninger og bare ønsker velkommen muligheten til Ã¥ straffe mer og mer slik som staten skal ha det til at de alltid ønsker. Som mannsaktivist er jeg derimot svært opptatt av det filosofiske, og derfor støtter jeg samtykkeloven, altsÃ¥ sett i forhold til et allerede sinnssykt voldtektsbegrep som jeg har brukt 25 Ã¥r pÃ¥ Ã¥ motarbeide siden den virkelig betydelige voldtektsreformen i Ã¥r 2000, fordi denne reformen i 2025 endelig fremstÃ¥r som en bjørnetjeneste for kvinner og tjeneste for menn. Alle de andre feministreformene i nyere tid har bare vært diabolsk hatefulle mot menn bÃ¥de i teori og praksis, men nÃ¥ ser jeg faktisk et likte tilbakeslag for feminismen i alle fall i teorien.
Ekte samtykke kan ikke reduseres til et ritual. Det er bare noe loven skal late som, og det blir som sagt en bjørnetjeneste for kvinner og tjeneste for menn. Straffeloven reduseres til noe latterlig som vi kan fnyse av. Derfor er jeg FOR samtykkeloven. Mest av alt fordi trivialiseringen av seksualforbrytelser har gÃ¥tt sÃ¥ langt uten at normiene innsÃ¥ at noe var galt, men nÃ¥ blir det ettertrykkelig klart at «voldtekt» simpelthen er statens syn pÃ¥ seksualitet. Det blir nulltoleranse for seksualitet. Voldtekt er det nye leiermÃ¥l, altsÃ¥ bare statens syn pÃ¥ seksualitet, nemlig at det er synd og skam eller nÃ¥ «overgrep» i den moderniserte terminologien, men like innholdsløst. Det er statens undertrykking av folket, ikke menns vold mot kvinner som gjenspeiles i straffene. Jeg som har viet livet til Ã¥ preke at de fleste seksualforbrytelser er uten innhold og bare statens syn pÃ¥ seksualitet, kunne knapt ønsket meg bedre markedsføring.
Sunday, April 13, 2025
Norway gets statutory rape for all ages
And now in 2025, here we go again with another major sex law reform in Norway:
https://www.regjeringen.no/no/aktuelt/foreslar-endringer-i-straffelovens-kapittel-om-seksuallovbrudd/id3097085/
Leading up to this there were some glimmers of optimism because the expert panel who reviewed the sex laws for the government in 2022 recommended lowering the age of consent from 16 to 15, decriminalize sex purchase and to legalize sibling incest. But nope, none of that is included. Apart of some cosmetic mitigation of maximum sentences (which is only proposed because they couldn't manage to get the courts to actually impose so draconian penalties as intended), it is all bad news. History continues straight on in the way it has done my whole life, towards more and more and more punishment for more and more of sexuality, this time to encompass 100% of it by default:
«Bare ja betyr ja»-modellen tas inn som et nytt første ledd i voldtektsbestemmelsen i straffeloven § 291: Den som har seksuell omgang med noen som verken i ord eller handling har samtykket til det, kan straffes med fengsel inntil 6 Ã¥r.
Translated to English, the new "rape" is when someone (or course usually a woman) "has not consented in either words or actions." She may well have consented in fact, but it is still legally rape!
In addition to introducing the radical feminist "yes means yes" paradigm, they also want to double down on the "no means no" model to once again lower the threshold there too:
Dagens voldtektsbestemmelse videreføres som et nytt andre ledd i § 291, samtidig som den utvides med et nytt straffalternativ basert pÃ¥ «nei betyr nei»-modellen: Den som har seksuell omgang med noen som i ord eller handling gir uttrykk for ikke Ã¥ ville det, kan straffes med fengsel inntil 10 Ã¥r.
For Ã¥ styrke barns vern mot seksuell utnyttelse foreslÃ¥r regjeringen at straffeloven § 295 bokstav c endres, slik at bestemmelsen rammer seksuell utnyttelse av en person under 18 Ã¥r i en særlig sÃ¥rbar «situasjon» i stedet for «livssituasjon».
Monday, April 07, 2025
Do you want to be a toothless activist or a MAP?
Now, back to drawing blood. I don’t feel threatened by competitors because this is not a competition. The problem we are both addressing is that society is at war with sexuality. The AF is “pro male sexuality” or “sexualist” to which Tom Grauer has refined the term – and so am I. I do not feel these words draw blood, however. While I was initially an enthusiastic MRA and male sexualist, after decades of trial and error I now realize society’s reaction is “meh” to all of that. Not because they by any means agree, but because it does not convey that we substantially disagree with the normies.
To express disagreement in line with Whitman’s advice you have to embrace the MAP identity. You have to be a proud pedophile. This identity has teeth in the current environment. It signifies that we dare to be different from the normies. We do not bend to irrational norms and myths about fake harm in sexuality.
It is the prerogative of a living language to give words new meanings. Aside from a strictly clinical sense, pedophilia is not what it used to mean when I grew up. It is not just about attraction to prepubescent children anymore. When someone like Epstein -- who was never credibly accused of involvement with a girl younger than fourteen -- is defined as a pedophile in all seriousness by all the normies, it is time to embrace the label if you admire the man, which I proudly admit that I do. Pedophilia is just a synonym for normal sexuality now. I have no patience for any pretense that I am not normal, so I would be offended if you don't include me in the new pedophilia. Having established that identity the logical next step is to stand up for my sexuality politically via the MAP movement more so than the failed MRA approach.
The MAP movement gives me renewed optimism about political activism. It gives me a sense of fellowship and camaraderie that is obviously not present in the MRA movement which, if you have followed the comments on my blog, you can tell is reduced to infighting with the Antifeminist.
He can go his own way and I wish him luck. The more activists the merrier and of course we don't all need to follow the same ideological approach as long as we resist the sex laws.
And then we can make this blog a friendlier place, and focus on good writing rather than pointless quarrels. We shall see which blog readers prefer.
Thursday, March 13, 2025
Oops, my blog got too popular...
So it's time for another blog post, well-written or not, so we can keep up the discussion you all crave and which I realize is more important than my posts, which is why I myself too put more effort into commenting than writing blog posts. I am proud to offer this space of relative freedom of speech on a mainstream platform, no less!
So here's a fresh page to discuss sex hysteria and its remedies, if there are any?
Thursday, February 13, 2025
The persecution of Laura Caron: abuse is an abstract object you have to be a platonist to believe in
You need a metaphysical theory (commonly called platonism) to believe in abstract objects, because they have no bearing on this world in any explicable way. This is why I call the CSA panic a religion which mandates belief in the metaphysical badness of sex, because one is forced by culture and law to be a platonist about sexual abuse. The abstract object stands above reality and dictates how one must view reality, rather than the other way around.
Fake (i.e., consensual) sexual abuse, being an abstract object, is causally inefficacious, yet going by how criminalized it is society believes it to be literally the most harmful thing that can happen to you, worse than murder. To show that what is called sexual abuse can be causally inefficacious and hence is an abstract object one is obliged to believe in on faith alone, we only need to consider the ongoing persecution of Laura Caron.
https://www.dailymail.co.uk/news/article-14343587/Laura-Caron-teacher-New-Jersey-pregnant-victim.html
A teenage boy who says he got his New Jersey teacher pregnant when he was 13 and she was 28 is standing by her after she was arrested - and insists he instigated the relationship.This case is far from unique, but rather the very paradigm of what is now most often considered “child sexual abuse” (CSA) and persecuted in the justice system. What is different here is simply the reporting, which may indicate that the cultural belief in the metaphysical badness of sex is in decline, as if my activism is finally starting to pay off. I don’t really credit myself, but this is the kind of media attention I would prescribe as a first step to getting the laws changed and exactly how I have been portraying sexual “abuse” on my blog all along.
But the boy in question - who is now 19 years old - insists he doesn't feel like a victim, loves Caron with all his heart, and is hoping they can be a family soon.
Prosecutors say she preyed [sic] on the youngster and subjected him to years of abuse [sic] before allegedly having his child in 2019.
The boy, who DailyMail.com is not naming, said in an extraordinary exclusive interview that Laura Caron, 34, should not be facing trial and criticized anyone calling her a predator.
If you believe the supposed victim, we are clearly left with an ABSTRACT OBJECT as a reason for persecuting Laura Caron. Yes, persecuting. This is a witch-hunt, and now it’s not just my words saying so but the reporting of the Daily Mail!
If you think hard about the nature of abstract objects they become very elusive and harder to pin down the more you think. Unlike the objects studied by mathematics, “child sexual abuse” was never based on any logical theory to begin with either. All we have is a script springing out of a moral panic which emerged in the 1980s repeating over and over again in the courtrooms. It is abuse because the law says it is abuse and there is no room to question it -- until now. This is a different cultural moment. I hope this momentum can carry it from here and then perhaps my work is done.
Saturday, February 08, 2025
Open discussion, February 2025
Every post is just in medias res to the insane cultural belief in the metaphysical badness of sexuality anyway, so let's dive right into it again.
Regarding that sentence to 20 years in prison for CSA that we just discussed...
https://www.tv2.no/nyheter/innenriks/sjokk-og-vantru-etter-dom-i-skakande-overgrepssak/17438298/
The Norwegian justice system and normies believe that the invisible harm from consensual sexual activity is worse than murder. Remember that this supposed harm is invisible, undetectable, mythical, unscientific and not even attempted to be documented in many of these court cases and still the culture believes that it deserves a harsher punishment than murder because the mere fact of being taboo sex is enough. And they even debate whether 20 years isn't enough and it should have been indefinite detention like prosecutors wanted and might appeal to get...
I can’t identify with this culture. I stand entirely outside of it. The insanity of it is just so far removed from anything I can relate to that I can’t relate to the culture at all. My only lifeline is the people who find this blog. I know the only reason I have followers is because birds of a feather flock together, not because I am ever changing anyone's opinion, but it's better than nothing.
Sunday, December 22, 2024
Cultural drift
I’ve talked a huge number of women who got molested as girls. They almost all told me that their either liked it or they’re completely over it.He plainly states that he simply does not want to live in a sexually permissive society, for reasons having nothing to do with harm. When all the bullshit rationalizations are stripped away, this society is still sex-hostile just like that. Even if we defeat all the arguments we are left with the moral aesthetic judgment that currently persecuted sexuality is simply disgusting, much like one might have said about homosexuality or miscegenation or whatever recently.
That’s why I don’t believe this molestation wrecks you for life line that everyone in our society believes. Sure it does to some women, but that’s a minority, and even most of those eventually get over it.
I will tell you that I was absolutely stunned at the number of women who told me they liked getting molested. Well, sex feels good, eh? However, I don’t care if she liked it or not. I still want it to be illegal. I simply do not wish to live in a society where it is legal to molest kids.
And the exceptions are just my tiny movement which we can't even turn into a real movement. Faced with such totalitarian sex-hostility it does not make sense for me to blame women. The jealous old hags who used to be our stereotypical enemies don’t have the power to decide Robert Lindsay’s opinion. Men like him all drifted into it by a process I can only describe as cultural drift. Yes, that is a copout which does not explain anything, but it’s better to use a non-explanatory label than blame the wrong enemy. Just like doctors will say a disease is “idiopathic” when they don’t know what caused it, I now believe in idiopathic sex-hostility, brought on by more or less random cultural drift and homogenization via a global elite which tolerates no exceptions.
You all are welcome to argue against me in the comments, but at this point I don’t see any more plausible explanation. There are way too many sex-hostile men out there for me to be particularly focused on the feminists anymore. They would need a superpower to have much of a causal role in this that I don’t believe they have. Feminism's victory is complete but they didn't really get there by their own efforts, nor do they maintain this status quo by brainwashing everybody to hate sex. It just happens to be what we drifted into and the only realistic way out is probably to drift out of it too. All we can do is observe and call ourselves activists for the sake of our own sanity, but it doesn't do anything.